A Thinking Reed

"Man is but a reed, the most feeble thing in nature, but he is a thinking reed" – Blaise Pascal

“Humane”

Nearly all vocal critics of animal rights/liberation insist that they are absolutely in favor of the “humane” treatment of animals. It’s simply the radical claims or agenda of animal liberation that they oppose. Assuming they’re arguing in good faith, then, it should to be possible to construct an agenda for improving the treatment of animals that those favoring humane treatment (as opposed to full-blown animal rights/liberation) can agree to.

On any reasonable definition of “humane,” then, I propose that those who are for the humane treatment of animals ought to favor, at a minimum, ending the following practices:

–intensive, factory-style farming of animals for meat, milk, and eggs

–fur trade

–experiments on animals for trivial purposes (e.g., cosmetics)

–painful experiments on animals for “pure” research not directly related to life-saving medical treatments for human beings

–rodeos and circuses

–“canned” trophy hunting

–hunting of endangered species

–destruction of animal habitat for trivial purposes (e.g., building a new shopping mall)

On the face of it, this looks like a PETA wish list! But all of the above sacrifice vital animal interests (e.g., interests in not suffering horribly) for the sake of comparatively trivial human interests (pleasure, convenience, curiosity, vanity, entertainment) that either don’t have a strong claim to being met or can easily be met by readily available substitutes. Any definition of “humane”–which Webster defines as “marked by compassion, sympathy, or consideration”–that allows the routine sacrifice of vital animal interests for the sake of trivial human ones would seem to be a pretty empty one.

7 responses to ““Humane””

  1. Unfortunately, I think most opponents of animal rights would have a hard time connecting the terms on your list — terms like “factory-style farming” and “experiments” — with inhumanity. For someone acquainted with the realities these terms cover, they are often horrifying. But I think a lot of people would hear “factory” and picture toymaking or Model Ts or something similarly benign. Likewise, I suspect that “animal testing of cosmetics” just conjures images of mice wearing rouge.

  2. […] I believe that this list by Lee of A Thinking Reed is fair as far as the treatment of animals is concerned. On any reasonable definition of […]

  3. Wilson – you may be right, but I’d like to think that people who may be scared off by a radical-sounding concept like animal rights (though it’s one that I think is open to a variety of interpretations, not all of them objectionable) could be brougt to see that principles of humane treatment that they already accept have these (somewhat) more radical implications.

    Maybe we need to distinguish between hard-bitten foes of animal rights and the proverbial man on the street. The former have an ideological axe to grind, while the latter probably just don’t think about this stuff very much and/or simply aren’t aware of the reality of things like factory farming, as you point out.

    So maybe it comes down to this: to those ideologically opposed to AR, but who claim to be for humane treatment of animals, I say: put up or shut up. They get a lot of traction by portraying themselves as the reasonable middle ground, but if they’re not willing to support meaningful reforms, then the “humane” label is just a way of scoring debater’s points.

    In the case of Joe Q. Public, I think there are a lot of people who would be horrified if shown the realities behind things like factory farming, precisely because they think animals should be treated humanely.

  4. Mice wearing rouge? Without eyeliner? I hope they don’t have to go out in public like that!

    On a more serious note, Wilson touches on something interesting. How do you get the public to support this? Is this something we can patiently await as public understanding grows? Or are the animal rights so pressing that consent is not a factor? Consent seems to have two sides to it. On the one hand, making certain decisions without the consent of the governed is immoral. You violate their rights. On the other hand, making certain decisions without the consent of the governed is impractical. They will vote you out or run you out. And the latter can be a factor even where the former is not. That is, certain political advances must wait for a willingness on the part of a critical mass of enlightened people.

  5. I guess it depends on what kind of consent is necessary, both practially and morally speaking. In a representative form of government, our elected representatives are, to some extent, supposed to vote their conscience and face retribution at the polls if they do something the electorate objects to. So, if congressman X votes for an animal protection bill, he takes a chance that his consituents won’t approve. That being said, political leaders also have a shaping influence on public opinion; a sufficiently motivated pol could certainly try and make the case for these kinds of reforms to the public. So, I don’t see it as a clear-cut binary of imposing one’s will on the public vs. being their passive instrument.

    Obviously, there are more directly democratic means of reform (last year’s Proposition 2 in CA would make for an interesting case study) which presumably require that public attitudes have shifted considerably in a pro-animal way. And beyond that you have ways of seeking change that aren’t strictly political (protests, boycotts, etc.). There’s a whole spectrum of possibilities here. But not anything that’s really sui generis compared to other issues of public policymaking as far as I can tell.

  6. I agree that it is no sui generis. Further, there is some level of public support for improving conditions. But I would guess that even the Proposition 2 voters would differ in how they would approach different items on your list above. I don’t see this as a hopeless fight, by any means. I just see it as a long one. And it will require a lot of observation of the sort Wilson described, figuring out just what the voters imagine the conditions are and exposing the realities. As a California voter, I think that was done very effectively during the Proposition 2 campaign.

  7. “No” should have read “not.”

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