A Thinking Reed

"Man is but a reed, the most feeble thing in nature, but he is a thinking reed" – Blaise Pascal

Justice among the beasts

Interesting review of a new book portraying behavior of animals that can fairly be described as moral (via). I think our resistance to seeing animals as in any way “moral” might be rooted in the Kantian legacy of modern moral philosophy. Roughly, for Kant, you’re only acting morally when you’re acting for the sake of the moral law, and in opposition to some natural inclination. By contrast, the Aristotelian tradition says that a moral agent is someone with the dispositions toward and habits of performing virtuous action. By that standard, many non-human animals would count as virtuous.

UPDATE:
See John’s post here. I did speak hastily in characterizing Kant; acting morally for Kant doesn’t necessarily require acting in opposition to a natural inclination, but rather for the sake of the moral law (though there does seem to be something especially virtuous about doing what duty demands even when we have a strong inclination not to). John also points out that Aristotle is closer to Kant here than my post makes it sound.

2 responses to “Justice among the beasts”

  1. John Schwenkler

    Hi Lee,

    So I’ve got a post up dissenting from your interpretation of Aristotle, but I think you’re not giving due weight to the subtlety of Kant’s view, either. Kant certainly doesn’t think that acting morally requires acting “in opposition to some natural inclination”; rather, it’s just that your natural inclination itself can’t be the thing that moves you to act. (Or so I think, anyway.) I don’t want to minimize the difference between him and Aristotle on this score, but it’s important not to overstate – as Kant himself, perhaps, sometimes did – exactly what’s at stake, either.

  2. […] On the matter of how best to interpret Kant, see my quick comment on Lee’s […]

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