A Thinking Reed

"Man is but a reed, the most feeble thing in nature, but he is a thinking reed" – Blaise Pascal

Mainline on the sidelines

Political theorist/theologian Charles Mathewes reviews a book on the public witness of the mainline and its decline. He makes what seems to me a crucial point: the ineffectiveness of much of the mainline is in large part a function of the fact that the denominational bureaucracies often don’t represent the people in the pews. And DC polciy makers know this. (The comparison with the Religious Right, Mathewes says, is instructive; politicians paid attention to Jerry Falwell because they knew he spoke for a large constituency.)

This points, according to Mathewes to a fundamental problem with the mainline denominations: they see themselves as speaking to the public at large rather than to the people in their congregations. Thus Christian formation is not a priority. This may be a legacy of the mainline’s former status as the de facto establishment; you didn’t need to form Christians when everyone was more or less Christian by default. (Or at least it could seem that way, but see, inter alia, the works of Søren Kierkegaard!)

Whatever you might want to say about the merits of that situation, though, it no longer obtains. Consequently, mainline churches need to be much more intentional about Christian formation. Incidentally, I don’t see this as meaning that the mainline should become more “conservative.” Rather that they should become more Christian. That means immersing its members in prayer, Bible study, Bible-based preaching, works of mercy, etc. The public witness of the churches would, then, grow organically out of this formation, rather than coming from top-down denominational diktats.

6 responses to “Mainline on the sidelines”

  1. It’s worth adding that in addition to being an awesome guy, Professor Mathewes is also an awesome teacher (speaking as one of his students).

  2. […] Filed under: Anglican, Spirituality — Derek the Ænglican @ 8:56 am From Lee–the rest is here. Consequently, mainline churches need to be much more intentional about Christian formation. […]

  3. Three quick thoughts:

    I couldn’t give a rat’s ass about the Main Line’s political clout in Washington.

    The hierarchy vs. rank-and-file membership disconnect is real in the Main Line, but it is something that can be easily overblown. It’s not like the leadership is 100% liberal and the membership 100% conservative . . . But point taken, nonetheless.

    Finally, there is a danger if you talk about getting churches and people to be “more” Christian – if baptism marks entry into the Christian community, what defines one as “more” or “less” Christian? – but I get what you’re talking about. Our churches would benefit from a greater emphasis on the identity-forming practices of faith, such as prayer, Bible reading, worship, service to the poor, tithing, etc.. Those who engage in these practices can’t help but be changed by the experience.

  4. Jamelle – glad to hear it! I’m hoping to get my hands on a copy of Prof. Mathewes “Theology of Public Life” book at some point.

    Chris – Agree with you more or less on your second and third points, might quibble with your first. Won’t the church, as a public body, inevitably have a public witness? And might that not take the form of witnessing to (and, yes, influencing) the powers that be in DC?

    Your third point is well-taken, though. Maybe it would be better to talk about “living into our baptism” or somesuch, to avoid the implication that there could be a cadre of “super-Christians.” (Very un-Lutheran, that.)

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