A Thinking Reed

"Man is but a reed, the most feeble thing in nature, but he is a thinking reed" – Blaise Pascal

The church and social justice

Derek and Christopher have both been pondering the issue. Also relevant is this post on Niebuhr’s Moral Man and Immoral Society from Fr. Chris.

I’ve wondered from time to time if part of the problem isn’t that the church has lost the idea of vocation. Instead of equipping lay people for ministry in the world (including, for those who are called to it, politics), we seem to have shifted to a model where the institutional church is seen as the primary locus of Christian political activity, as a kind of social service agency/political advocacy organization. By contrast, a more vocational model might focus more on spiritual and moral formation in the context of classic Christian practices like worship, prayer, Bible study, and works of mercy.

This isn’t to say that churches shouldn’t speak and act corporately on issues of social concern, but maybe they should be more selective about it. It’s too easy for the church to become identified with a partisan political agenda when it insists on speaking about every issue under the sun, especially ones where sorting out the right position depends on a lot of contentious judgments about matters of empirical fact. The church speaks most powerfully, it seems to me, when it can speak with moral clarity rooted in fundamental Christian principles.

2 responses to “The church and social justice”

  1. This invites a question about your views on the social gospel and liberation theology, especially in connection with the events of the last few days re the Wright affair.

  2. Well, I don’t want to pose as some kind of expert on liberation theology, but I think the basic perspective is sound: that Christian morality applies to social life as much as personal life. And the general view that Christianity should favor the poor and downtrodden seems sound. But to the extent that it becomes wedded to a particular political or economic program I think it’s fair game for criticism – i.e. shouldn’t be treated as part of the deposit of faith or anything.

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