A Thinking Reed

"Man is but a reed, the most feeble thing in nature, but he is a thinking reed" – Blaise Pascal

Buy local? Maybe not

Philosopher Peter Singer has just published a new book, The Way We Eat: Why Our Food Choices Matter (Is it just me, or does there seem to be a lot of talk about food lately? Crunchy Cons, The Omnivore’s Dilemma, an entire issue of Sojourners dedicated to the topic; people seem to have food on the brain. Is food the new sex?).

Anyway, in this interview at Salon, he points out that “buying local,” as we’re often urged to do, may not be the best thing to do, all things considered:

In your book you say that socially responsible folks in San Francisco would do better to buy their rice from Bangladesh than from local growers in California. Could you explain?

This is in reference to the local food movement, and the idea that you can save fossil fuels by not transporting food long distances. This is a widespread belief, and of course it has some basis. Other things being equal, if your food is grown locally, you will save on fossil fuels. But other things are often not equal. California rice is produced using artificial irrigation and fertilizer that involves energy use. Bangladeshi rice takes advantage of the natural flooding of the rivers and doesn’t require artificial irrigation. It also doesn’t involve as much synthetic fertilizer because the rivers wash down nutrients, so it’s significantly less energy intensive to produce. Now, it’s then shipped across the world, but shipping is an extremely fuel-efficient form of transport. You can ship something 10,000 miles for the same amount of fuel necessary to truck it 1,000 miles. So if you’re getting your rice shipped to San Francisco from Bangladesh, fewer fossil fuels were used to get it there than if you bought it in California.

In the same vein, you argue that in the interests of alleviating world poverty, it’s better to buy food from Kenya than to buy locally, even if the Kenyan farmer only gets 2 cents on the dollar.

My argument is that we should not necessarily buy locally, because if we do, we cut out the opportunity for the poorest countries to trade with us, and agriculture is one of the things they can do, and which can help them develop. The objection to this, which I quote from Brian Halweil, one of the leading advocates of the local movement, is that very little of the money actually gets back to the Kenyan farmer. But my calculations show that even if as little as 2 cents on the dollar gets back to the Kenyan farmer, that could make a bigger difference to the Kenyan grower than an entire dollar would to a local grower. It’s the law of diminishing marginal utility. If you are only earning $300, 2 cents can make a bigger difference to you than a dollar can make to the person earning $30,000.

2 responses to “Buy local? Maybe not”

  1. Maurice Frontz

    Is food the new sex? I would think that a better metaphor would be that food is the new parenting: one is forced to justify one’s choices in almost every aspect of one’s practice.

    My wife has remarked that once you begin to try to eat or purchase food “consciously,” you can never stop. The logic which caused you to begin the process of responsible consumption pushes you to deeper and deeper examination of your own purity. There is no fixed point at which you can compromise without damage to your conscience. I think that some of the response to “Crunchy Cons” hit up this point: “But what about those who can’t afford organic food?”…etc. They jumped immediately to the implied conclusion in Dreher’s argument, (which may or may not have been there at all), that neither lack of resources, preference, nor availability is any excuse for hurting others with your consumption.

    Never mind the fact that you will always have a new argument like Singer’s, or simply that all of our choices hurt somebody; there is no unambiguous moral high ground on which to stand. Such a statement does not relativize all positions; rather, it is meant to rescue a conscious consumerism at the point at which it breaks down under the weight of its contradictions.

    Of course, having read Oswald Bayer by your good graces, I see in this the “dispute over justifications” in the secular arena that he points out in the first chapter of his excellent little book.

  2. Good point – I think attempts at self-justification often play a role in things like “ethical consumerism” movements. I think it helps to recall that there’s no “pure” place where we can stand. Very Bonhoefferian you might say!

    Also, I think a weakness of Singer’s utilitarianism is that it’s always possible that I’ve failed to take some possible consequence of my action into account. Where’s the cut off point? Being overly concerned about consequences can lead to moral paralysis.

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