Princeton philosopher Kwame Anthony Appiah has an essay in the NY Times Magazine making “The Case for Contamination,” that is, a cosmopolitan ethic as an alternative to attempts at “cultural preservation” that try to restrict outside influences in order to maintain cultural “purity.” There’s also a novel analysis of fundamentalism as a kind of false universalism. I’ve only had time to skim it, but it looks like a worthwhile read. I may try to post about after I’ve had a chance to sit down and read it for real.
A related question, not directly addressed by Appiah in this essay, might be: what would a Christian cosmopolitanism look like? If the church is a body that transcends national and cultural boundaries, how does that play out? Can Christians still affirm their own cultural particularity while being a part of that body? And how do they keep the church open to outside influences and truths coming from other perspectives without compromising its core message?
(via Mode for Caleb)
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