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Into that good night (for now)
Hard as it is for me to believe, I’ve been blogging for over five years straight, since I started my first blogspot blog back in July 2004. (All the archives from that have since been imported over here.) That’s three cities, two jobs, a handful of churches, various political mutations, and heaven knows how many…
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Of boycotts
I’m sort of puzzled that the Whole Foods boycott (both the boycott itself and the controversy about the boycott) has gotten as much mileage as it has. I’m not the boycotting type myself, but the response still seems a bit disproportionate to me. Suppose WF as a company was dedicating resources to opposing health care…
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Placher on atonement, one last time
The Christian Century recently published a posthumous article by the late Presbyterian theologian William Placher: “How Does Jesus Save?” In it, Placher wrestles, as he had in the past (including in his wonderful book Jesus the Savior), with various theories of the atonement and their shortcomings. He sees “liberals” and “conservatives” increasingly at loggerheads over…
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Farmers vs. “agri-intellectuals”
A while back, the American–the magazine of the American Enterprise Institute–published an article by farmer Blake Hurst called “The Omnivore’s Delusion,” taking to task “agri-intellectuals” like Michael Pollan who have criticized industrial farming. Here Tom Philpott points out some of the holes and omissions in Hurst’s argument. Philpott acknowledges that the sustainable food movement hasn’t…
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Does exercise make you thinner?
Maybe not. One interesting suggestion in the article is that we evolved in such a way that constant, low-impact activitiy throughout the day may be more suitable for us than the intense, relatively brief bursts of activity in a typical bout of “working out.”
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I’ve been boycotting Whole Foods for years
But mostly because of the prices and intolerable smugness. Link via JL Wall at Upturned Earth.
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Ah, the ivory tower…
One of the many puzzling things about this post from Brian Leiter on veganism is that it seems to take place in a world unrecognizable as our own. To wit: Let’s suppose, plausibly enough, that sentience (the ability to experience pleasure and pain) is a morally relevant characteristic. Since animals are sentient, it seems there…
