A Thinking Reed

"Man is but a reed, the most feeble thing in nature, but he is a thinking reed" – Blaise Pascal

Theology & Faith

  • “Are you the one who is to come?”

    Tyron Inbody has a very interesting chapter on Christianity and Judaism in his Many Faces of Christology. With “post-Holocaust” theologies, he notes that the contention between Judaism and Christianity isn’t over Jesus’s teachings–which scholars now believe fell largely within the parameters of 1st-century Pharisaic Judaism. Nor is it over his death–which was not the fault Read more

  • Christology and worries about “theosis”

    I’m reading Tyron L. Inbody’s The Many Faces of Christology, and while this isn’t a direct comment on the book, it is inspired by something he writes about. In discussing the Christological controversies of the 4th and 5th centuries, Inbody emphasizes that these were about soteriology first and foremost. All the seemingly esoteric talk about Read more

  • 25 books every Christian should read(?)

    That is, according to a book recently published by Harper under the auspices of Renovare, the evangelical-ish spiritual renewal movement. (Actually, since this book has the list, aren’t there 26 books every Christian should read? Seems like some sort of paradox there…) In any event, here’s the list, with titles I’ve read in bold. An Read more

  • Resurrection and Docetism

    People sometimes argue against “spiritual” interpretations of the Resurrection of Jesus on the grounds that they are “Docetic”–that is, they deny the full reality of the Incarnation after the fashion of the ancient heresy of Docetism, which said that Jesus only appeared to be fully human. Specifically, it held that Jesus’ body was an illusion Read more

  • Participatory soteriology and the shape of Christian life together

    Christopher offers a semi-defense of Pelagius (a semi-Pelagian defense?) and calls for a movement of “Advent asceticism” that sees a particular form of communal obedience not as an attempt to earn heaven, but as a response to Heaven as it has come to live among us in the Incarnation. He notes that much Protestant theology, Read more

  • Pelagius for the rest of us?

    (I tweeted a bit about this earlier, but I thought I might as well write some thoughts into a proper blog post.) As if to confirm our most stereotypical expectations, a proposal is being put before a diocese of the Episcopal Church in Atlanta to “rehabilitate” Pelagius by reversing the Council of Carthage’s (5th century) Read more

  • More thoughts on Girard, Atonement, and Christology

    Thinking about this a bit more, I wonder if the problem with Girard’s work–at least to the extent that I’m familiar with it–isn’t that his concept of Atonement is too “subjective” but that he’s not working with an adequate (or at least explicit) Christology. I once wrote of my “suspicion that bad atonement theories are Read more

  • A side of Calvin we don’t often hear about

    From an interview with novelist and essayist Marilynne Robinson: [Calvin] writes very beautifully about the notion that any encounter with another human being is an encounter with an image of God. If it’s someone offending against you, it is someone that God is waiting to forgive for his offense. And so it’s a sort of Read more

  • Placher on Girard on Atonement

    When it comes to re-thinking the doctrine of the Atonement, many contemporary Christians are attracted to the work of literary theorist Rene Girard and his account of the “scapegoat mechanism.” In Girard’s telling, what the crucifixion narratives in the gospels do is reveal this mechanism whereby we kill the innocent to create social peace as Read more

  • Communicating the gospel after Christendom

    I urge everyone who cares about these things to read these two posts from bls at The Topmost Apple on how the church is dealing (or not) with our current “post-Christendom” situation. She makes two main points: first, the church often acts like it has nothing very interesting to communicate, and, second, what it does Read more