A Thinking Reed

"Man is but a reed, the most feeble thing in nature, but he is a thinking reed" – Blaise Pascal

Theology & Faith

  • L. William Countryman on gender equality

    There’s been quite a bit of discussion lately in the Christian blogosphere and twitterverse about sex and gender roles, stimulated in part by comments from high-profile preachers like John Piper and Mark Driscoll. Unfortunately, the view that gender hierarchy (or “complementarianism” as its proponents call it) is an essential component of the gospel seems to Read more

  • Is belief in a historical Adam a “gospel issue”?

    I came across this post by James McGrath–“Ten Really Bad Reasons to Believe in a Historical Adam“–which was a response to a post by Reformed blogger Kevin DeYoung arguing for the necessity of belief in a historical Adam. One reason DeYoung offers that I’ve seen emphasized elsewhere is that without belief in a historical Adam Read more

  • Biblical inerrancy, the goodness of God, and our capacity for truth

    I came across this letter of C.S. Lewis’s on the blog Undeception: Dear Mr. Beversluis, Yes. On my view one must apply something of the same sort of explanation to, say, the atrocities (and treacheries) of Joshua. I see the grave danger we run by doing so; but the dangers of believing in a God Read more

  • In the midst of a great revolution

    One of the interesting things about H.R. Niebuhr is that he is often trying to walk the middle ground between a liberal or “natural” theology based on reason or experience and a Barthian “revelational positivism” that limits our knowledge of God to what is revealed. For Niebuhr, philosophical reasoning, religious experience, psychology, and history all Read more

  • H.R. Niebuhr on revelation, ethics, and nature

    For Niebuhr, revelation is not a revelation of divinely inspired propositions–as some theories of biblical inerrancy would have it. Instead, it is a fundamentally personal encounter–a revelation of God’s self. In this encounter, we don’t apprehend an object; it is more accurate to say that we are apprehended by–in judgment and love–the ultimate Subject. But Read more

  • H.R. Niebuhr’s principles

    In the preface to his The Meaning of Revelation, H. Richard Niebuhr outlines three convictions that he says underlie his argument: –self-defense is the most prevalent source of error in all thinking and perhaps especially in theology and ethics; –the greatest source of evil in life is the absolutizing of the relative, which in Christianity Read more

  • Do we need a Christian party?

    Today I came across this article (via Crystal) arguing that American Christians should abandon the Republican and Democratic parties and form a “Christian party” that embraces something like Phillip Blond‘s “Red Tory” or “Big Society” program: British theologian and political philosopher Phillip Blond correctly notes that, “the current political consensus” in the United States is Read more

  • Updated thoughts on Christianity and capitalism

    A while back I wrote a post called “What’s a Christian to do with capitalism?” in which I tried to outline some principles for a Christian approach to economics. I’ve since thought that those principles weren’t stated as clearly or exactly as they should have been, and I’ve updated the post to try and reflect Read more

  • John Wesley on slavery and human rights

    I’ve been reading Theodore Runyon’s The New Creation: John Wesley’s Theology Today, which aims to offer a synoptic account of Wesley’s thought and its relevance for the contemporary church. As the title suggests, Runyon argues that the notion of the renewal of creation is key to understanding Wesley’s theology. Specifically, it refers to the renewal Read more

  • From religious diversity to “confessional pluralism”

    In the final chapter of The Many Faces of Christology, Tyron Inbody looks at the issue of religious diversity. He considers the standard responses–exclusivism, inclusivism, and pluralism–but finds them wanting for familiar reasons. Exclusivism, in addition to resting on a questionable and selective interpretation of the biblical witness, greatly exacerbates the problem of evil by Read more