A Thinking Reed

"Man is but a reed, the most feeble thing in nature, but he is a thinking reed" – Blaise Pascal

Theology & Faith

  • At Experimental Theology, Richard Beck argues that all forms of predestination, no matter how their proponents try to nuance them, ultimately boil down to double predestination. “You’re either an Arminian or you believe in double predestination,” he concludes. But Beck has missed an important possibility here, it seems to me. What if God predestines everyone Read more

  • Wesley on religious experience

    Theodore Runyon is a theologian, now retired, from the Candler School of Theology at Emory University. Among other things, he’s published a book on John Wesley’s theology (which I blogged about a bit a while back) as well as several articles on Wesley. In his book Exploring the Range of Theology, which collects articles he’s Read more

  • In The Christian Faith, Schleiermacher argues that, contrary to appearances, the cross and resurrection of Jesus aren’t actually essential to Christianity. His reasoning for this surprising conclusion is consistent with his overall method, but for that reason highlights some of the concerns that Christians of a more orthodox bent might have with it. For Schleiermacher, Read more

  • This essay from Francis Spufford has been getting flagged quite a bit in my little corner of the Internet. Spufford is an English author who writes mostly non-fiction (his recent book Red Plenty was the subject of a book event at Crooked Timber this summer). Spufford’s essay seems to be a summary of his new Read more

  • So-called theistic evolutionists sometimes distinguish themselves from creationists by saying that God used evolution to creation life on earth, rather than creating it directly through a special divine act. I’m generally sympathetic to this view, at least in the sense that I’m a theist who believes that evolution is the best account going of how Read more

  • Before I started reading him, I had some preconceptions about Schleiermacher, owing in large part to his reputation as the father of “liberal” theology. But the more I read him, the more convinced I am that those preconceptions were wrong. First, I had assumed that Schleiermacher built his theology on the foundation of a “generic,” Read more

  • One question should for a moment be asked, in view of the “danger” with which one may see this concept [i.e., universalism] gradually surrounded. What of the “danger” of the eternally skeptical-critical theologian who is ever and again suspiciously questioning, because fundamentally always legalistic and therefore in the main morosely gloomy? Is not his presence Read more

  • Speaking of equality…

    From this really interesting interview with philosopher Elizabeth Anderson: The idea that human beings are fundamentally equals from a moral point of view is ancient. I suspect it can be traced all the way back to the origins of monotheism, in the idea that we are all equally creatures of God, all made in God’s Read more

  • Those who follow such things know that there’s an ongoing debate in the evangelical world between “egalitarians” and “complementarians.” As you might guess, the former believe that men and women are equal–at least in the sense relevant to things like church leadership, while the latter maintain that men and women have “complementary” roles–with women playing Read more

  • Schleiermacher treats miracles in part 1, section 1 of The Christian Faith under the more general heading of God’s creation and preservation of the world. He argues that the “interdependence” of finite beings in the world is fully compatible with each thing’s dependence on God at each moment of its existence. God is not one Read more