The debate kerfuffle between Ron Paul and Rudy Giuliani over the question of the causes behind the 9/11 attacks has generated a fair amount of comment. I think Paul got the better of the exchange and Giuliani came across as a bit of a demagogue, but it’s still worth asking whether Paul is right here.
Talking about the connection between our interventionist foreign policy and “blowback” in the form of terrorism has been the genuine third rail of US politics over the last 5+ years. What I didn’t hear Paul say was that we in any way deserved the 9/11 attacks. This is the canard frequently used against people who try to explain the motives of the terrorists with reference to US foreign policy. But there’s a big difference between explaining something and justifying it. Saying that OBL and co. want to attack us because we’re “over there” as Paul puts it does not imply that they were right to do so.
My view has been that our interventions in the Middle East are at least a contributing factor in Islamist terrorism and the 9/11 attacks. I don’t want to discount the role of Islamic extremism, as some leftists and anti-war conservatives seem to do. The former often advert to sheerly economic or political explanations, while the latter sometimes fixate on the role of Israel. Nevertheless, as Paul pointed out in the debate, bin Laden and his confederates have explicitly said that they attacked us because of our presence over there. It would be extremely foolish to disregard their own account of their motives, even if it’s not the full story.
An important component, I would think, of any sound strategy against terrorism would be to “peel off” potential supporters of terrorist groups by listening to their concerns about our presence in the region. Granted there are a hard core of radicalized jihadists who will be swayed by nothing, terrorist groups seem to thrive only when they have some kind of support from the larger public. Presumably one of the reasons the IRA was able to carry on its campaigns for so long was that there were people not directly involved who at least sympathized to some degree. Paul is surely right that it’s important to ask how we would feel if some other country was meddling in our affairs like we do in the Middle East (and elsewhere).
And even apart from the question of blowback, we need to ask whether our interventions are a) good for the US on the whole and in the long run and b) morally legitimate. Even if Osama bin Laden didn’t oppose it, there’s still reason to doubt whether US forces should’ve be stationed in Saudi Arabia, just like there’s a legitimate question whether our forces should remain stationed in Iraq. And the fact that it would likely make the Iranian people dislike us even more (possibly leading to terrorist reprisals) is not the only reason to doubt the wisdom of attacking Iran to prevent the government there from acquiring nuclear weapons.
Conservatives have reacted (at times understandably) against the leftist litany of American misdeeds, but this has all too often spilled over into an uncritical approval of everything the US does or has ever done. If conservatism means anything it means dealing with reality as it is, not as you would wish it to be. At least the kinds of conservative thinkers I’ve always found congenial are those who criticize simplistic, utopian, and ideological thinking. Repeating the mantra that “they hate us because we’re free” won’t help us understand our enemies and ultimately deal more intelligently with them.
Moreover, Christians of all people should be able to look unflinchingly at their own sins. We don’t need to pretend that we, individually or collectively, are free from fault. Believing in the power of forgiveness ought to enable us to look honestly at our own failings and those of our country, without sliding into self-loathing. We shouldn’t have to fear acknowledging them and, if necessary, changing course. That’s part of what I think Christians should bring to the civic conversation, especially when political parties seem institutionally committed to an uncritical nationalism.

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