A Thinking Reed

"Man is but a reed, the most feeble thing in nature, but he is a thinking reed" – Blaise Pascal

NT Wright and the nature of apologetics

The Christian Century reviews two recent books by that one-man publishing house N.T. Wright.

Our parish curate warmly recommended Simply Christian, the Mere Christianity of the 21st century if reports are to be believed. Of course, Wright and Lewis are very different thinkers speaking to very different audiences.

The reviewer, Samuel Wells, writes:

I’m generally wary of apologetics because it tends to portray a faith rather different from the life actually lived by Christians and often implies that one can have Jesus without church. I’m largely persuaded by Karl Barth’s claim that the best apologetics is good dogmatics. Wright, however, uses his opening themes as appetizers, rather than as interrogators whose demands must be met. He allows Christianity to speak for itself rather than forcing it to address issues that have a supposedly more significant or comprehensive origin, such as “the human condition.” This is stylistically impressive and disarmingly persuasive.

This description seems to position Wright in a broadly “post-liberal,” “post-modern,” “ecclesial” stream of Christianity. Lewis, meanwhile, was attempting to argue on modern atheism’s own turf of rationalism, at least in some of his apologetic works. I’m not as convinced as some that the modern Enlightenment moment has passed, so there may still be a need for that kind of apologetics (though not one that simply repeats Lewis’s arguments).

2 responses to “NT Wright and the nature of apologetics”

  1. I think another difference is Lewis was a very good writer. And while Wright has improved over the years, he’s not likely to reach that level, imho.

  2. I know a lot of folks like Wright, and on some central theological matters, like believing in a fleshly Resurrection of Jesus, we agree, but I tend to find the writings of the man laced with a certain smug know-it-all distance, and on particular issues, I find the way he pronounces on matters in assuming he himself is the voice of the institution and Body to be down right arrogant to the degree that I tend not to go out of my way to read his works. Perhaps he has overcome this tendency in his new work?

    On the whole, Lewis’ Narnia series is still an incredible work of theology in story that has far more influenced my understanding that theology must be beautiful and enjoyable. Indeed, though I my understanding of atonement is somewhat less substitutionary and more victor or healer model in orientation, Lewis’ works still speak and they are wonderfully written so that the reader becomes a part of the Christian story in the reading.

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