Mariology and its discontents

John the Confessing Evangelical continues his series on Marian devotion.

I find this pretty sensible:

There is a difference between occasionally addressing Mary in the second person as a form of “literary apostrophe” (as FDN put it in the comments to my first post), such as is found in certain hymns (see v.2), and directly addressing her, as someone who is listening to what we say, as part of our regular devotional life. Also, since the Reformation the Ave Maria and the rosary have acquired such specifically Roman Catholic connotations – and Roman Catholic doctrine and devotion in this area have become so much more extreme – that it seems next-to impossible to “reclaim” them (and is it even all that worthwhile doing so anyway?).

There is also a difference between giving an Evangelical interpretation to an existing practice (encouraging late-medieval Christians to treat the Ave Maria as “a meditation in which we recite what grace God has given her”), consistent with Luther’s conservative approach to Reformation, and reviving a questionable (and optional) practice that has all-but died out in the Evangelical Lutheran Church.

Lots of good discussion in the comments, too.

Comments

3 responses to “Mariology and its discontents”

  1. jack perry

    I don’t know if this helps the discussion at all, but: addressing Mary in the second person singular does not seem so odd for a Catholic, since we tend to address all the saints in the second person singular. (Litany of the Saints, for example; numerous others.) We do a lot more of it with Mary, of course.

  2. Lee

    Fair enough – you may want to check out my post on prayers to the saints below. I am not necessarily opposed to Marian devotions or devotions to the saints – I really don’t know too much about this stuff and am still trying to make some sense of it.

  3. Joshie

    maybe I’m just thick (I hear several regular commenters on this blog shouting YES this very moment) but I really don’t understand what CL John is talking about.

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