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The Christian politics of Mark O. Hatfield
Former senator Mark Hatfield of Oregon passed away this week at the age of 89. He was one of the last of the liberal Republicans–someone who bucked his party on many issues. But Hatfield wasn’t simply a liberal Republican in the Nelson Rockefeller mold. He was a devout evangelical Christian, a virtual pacifist, and a…
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Is “Christocentrism” the proper alternative to “biblicism”?
I’m against “biblicism” if by that we mean treating each and every passage of the Bible as equally inspired and authoritative. However, I’m not sure a “Christocentric” reading is a viable alternative if it means this: The Bible is about Jesus Christ, and the only way to read the Bible is read it from beginning…
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What mainliners can learn from evangelicals
Mainliners can be awfully smug in their (our) attitude toward evangelicals. There is a certain “Lord, I thank you that I am not like other people” syndrome in the way mainliners view evangelicals. In some mainline churches I’ve been in, evangelicals are the perpetual “other” over against whom we define ourselves. We’re NOT conservative, NOT…
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God, hell, and the Euthyphro dilemma
There’s a discussion over at Jesus Creed on a new book called Erasing Hell, which is, I take it, a response to Rob Bell’s Love Wins. I haven’t read either book, but the argument of Erasing Hell, as sketched by the author at Jesus Creed, calls for some comment. From the post: A central claim…
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What does Oxford have to do with Jerusalem?
I’m reading Keith Ward’s More than Matter? and found it interesting to learn that two of Ward’s teachers were the Oxford philosophers Gilbert Ryle and A.J. Ayer. Ryle was famous for characterizing Cartesian dualism as “the ghost in the machine,” and Ayer was the famed proponent of logical positivism. Ward says that he came to…
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The witness of John Stott
I’ve been reading some of the remembrances of John Stott, the Church of England pastor and evangelical icon who passed away today at the age of 90. One of the most striking things is that Stott seems to be fondly remembered by nearly everyone across the spectrum of evangelicalism. He combined theological orthodoxy (even conservatism)…
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New atheism as 19th-century positivism redux
This article puts its finger on one of the problems I’ve long had with the so-called new atheism: [I]n its basic outlines [A.C.] Grayling’s humanism is that of the nineteenth-century positivists, who built a philosophy around their belief in the perfectability of human nature. For Grayling, and for the other New Atheists, reason doesn’t just…
