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Tillich: Why the “historical Jesus” is not the foundation of faith
Paul Tillich’s discussion of historical Jesus research in volume 2 of his Systematic Theology is a minor tour de force and could still apply today without too much change. The problem of historical Jesus research, Tillich says, is that you can’t get “behind” the New Testament documents to the “real” historical Jesus of Nazareth because…
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Tillich: beyond naturalism and supranaturalism
At the beginning of the second volume of his Systematic Theology, Paul Tillich provides a recap of the major themes of the first volume, in part to address criticisms he had received since its publication. In particular, Tillich discusses his doctrine of God. He characterizes the “basic intention” of his position as an attempt to…
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Further adventures in old-school Whovianism
I posted a while back that I had started dipping into the vast catalog of classic Doctor Who serials, and since then I’ve watched a few more. As befits the show, I’ve been jumping around in time, watching adventures of various Doctors. These are three I’ve watched and enjoyed since my last post (WARNING: contains…
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“Living the questions” isn’t everything
James McGrath shared a cartoon today from David Hayward that depicted the cross on a church steeple being replaced with a question mark. I don’t want to read too much into the cartoon, which may have just been meant to be provocative or get people thinking, but it seems to me that progressive Christians sometimes…
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Modern science, classical theism (3)
One of the impulses motivating “revisionist” views of the divine nature (process theology, et al.) is not only that they can seem more consonant with modern science, but that they provide a more intimate and relational view of God. Many theologians have argued, in fact, that seeing God in responsive, relational terms such as those…
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Modern science, classical theism (2)
According to Cynthia Crysdale and Neil Ormerod’s (C&O) view, God creates in a single divine act “outside” of time and space (see the previous post). In Thomas Aquinas’ terms, God is the primary cause of the existence of everything that is, while creatures are secondary causes within the time-space framework. The implication is that God…
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Modern science, classical theism (1)
Cynthia Crysdale and Neil Ormerod’s book Creator God, Evolving World is fighting a two-front war. On one side, they argue, against scientific atheism, that an evolutionary worldview is compatible with theism. On the other front, they uphold a form of classical theism against various revisionist views like process theology that ascribe change, passibility, becoming, and…
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Jars of Clay, “After the Fight”
I generally avoid “contemporary Christian music” (CCM), but I’ve long been a fan of Jars of Clay, who transcend much of what sails under that banner, both in the quality of their music and the sophistication and maturity of their lyrics. Their new album “Inland” is really good; here’s the first track:
A Thinking Reed 