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The Groaning of Creation 6: Priests of creation
Having offered an account of why God permits the suffering and frustated lives of so many non-human animals, Southgate turns to the question of what role humans might play in alleviating their plight. Key to his understanding once again is the notion of creation in travail, or “groaning.” Creation is good, but it’s destined to…
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Peter J. Gomes on Colbert
Video here. (HT: Chris) I saw him preach once at the Harvard chapel “lessons and carols” Christmas service. His preaching was much more full of Jesus than I expected a service at Harvard to be.
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The Groaning of Creation 5: Heaven can wait
As we saw in the previous post, Southgate affirms some kind of afterlife as an eschatological recompense for non-human animals who were deprived of the opportunity to flourish in this life, a strategy taken by many theodicies that focus on human suffering. But, as Southgate recognizes (and as we’ve discussed here before), “if an altered…
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The Groaning of Creation 4: There’s a wideness in God’s mercy
In Chapter 5, Southgate directly takes up the question of an afterlife for non-human animals. This is another main plank in his evolutionary theodicy, alongside the “only way” argument. Even given that the evolutionary process is necessary to give rise to the values of finite creatures, countless animals still lead lives best described in Hobbes’…
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The Groaning of Creation 3: God so loved the world
In Chapter 4, Southgate develops a trinitarian “theology of creation,” an admittedly speculative enterprise that seeks to shine some light on the relationship between the triune God and an evolutionary process that operates according to Darwinian principles. Taking up the theme of kenosis, Southgate suggests that God’s self-emptying love is foundational both to intra-trinitarian relationships…
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“Idolatry and fear”
Wonderful post from Kim Fabricius at “Connexions.” UPDATE: See part II, prompted by a comment from yours truly.
