A Thinking Reed

"Man is but a reed, the most feeble thing in nature, but he is a thinking reed" – Blaise Pascal

Theology & Faith

  • Prayer and action

    God always and already does everything for all of God’s creatures (including us) that it is possible and appropriate for God to do. However, here we have to pay the price of saying that God is not one finite agent among and alongside others. Finite agents (such as you and I) can do things that Read more

  • Between inclusivism and pluralism

    In a recent Christian Century article, theologian Charles Hefling provides an argument for the salvation of non-Christians that seems to sit somewhere between “inclusivism” and “pluralsim”–at least as those terms are often defined. Inclusivism, though it admits of many variations, typically means that people are, or can be, saved by Christ without formally being Christians, Read more

  • God loves Homo naledi too

    Reading this fascinating account of the recent discovery of Homo naledi–“a baffling new branch to the [human] family tree”–I couldn’t help thinking that Christianity hasn’t really come to terms with the history of human (and proto-human) existence as it’s increasingly being revealed to us. When evolution first began to be debated in Christian circles it Read more

  • Cosmic piety

    There’s a lot going on in Douglas Ottati’s Theology for Liberal Protestants–much more than I’m going to be able to cover in a blog post (or several). But as I’m nearing the end of the book, I think what will stick with me most is Ottati’s insistence on a cosmic theocentric piety.* What does this Read more

  • Augustinian, Protestant . . . and Liberal?

    I like that Presbyterian theologian Douglas Ottati is willing to go to bat for the much-maligned tradition of liberal Protestantism in his recent book (which I’ve just started reading). Liberal Protestantism is pretty unfashionable in theological circles these days. From what I can tell, it’s much cooler to be “post-liberal,” “post-conservative,” “postmodern,” “Barthian,” “Radical Orthodox,” Read more

  • The canal and the river

    God does not conduct His rivers, like arrows, to the sea. The ruler and compass are only for finite mortals who labour, by taking thought, to overcome their limitations, and are not for the Infinite mind. The expedition demanded by man’s small power and short day produces the canal, but nature, with a beneficent and Read more

  • “Theistic ethics” or Christian ethics?

    I said in my previous post that some Christians might be worried by the fact that Ward’s Morality, Autonomy, and God doesn’t appeal to the Bible or specifically Christian revelation. Shouldn’t Christian ethics be informed by convictions specific to Christianity? In his book Behaving in Public, Christian ethicist Nigel Biggar takes a position that is Read more

  • (How) does morality need God?

    “Does ethics need God?” is an old question, and the answers we get are often simplistic. On the one hand, Christians (and other religious believers) sometimes identify ethics with “God’s will” conceived as a sheer command, and they imply (or sometimes outright assert) that only believers in God can be moral. On the other hand, Read more

  • Evolution, Adam, Paul, and the Gospel

    I’m not sure I was part of the target audience for Peter Enns’ book The Evolution of Adam, but I still got a lot out of it. Enns reviews the scholarship around the composition and authorship of the creation story, as well as its historical context, and argues that the Adam story (i.e., the version Read more

  • All truth is God’s truth

    I liked this post from Rachel Held Evans in which she rebuts critics who say that those who propose revisions to traditional church teachings are merely trying to “conform to the world.” She points out that many of the calls for change on matters like gender roles, the relationship between science and the Bible, and Read more