A Thinking Reed

"Man is but a reed, the most feeble thing in nature, but he is a thinking reed" – Blaise Pascal

Theology

  • I used to make fun of churches who substituted grape juice for wine in communion. Then I joined a Methodist church where that’s standard practice. Its roots lie in the temperance movement, when zealous Methodists and other Christians decided that people struggling with alcohol shouldn’t be presented with temptation at the Lord’s table. Welch’s grape juice Read more

  • Keith Ward’s recent book The Christian Idea of God is a slim but ambitious volume. It aims to turn on its head the common belief we know the material world is real while ethereal objects like God and the soul are at best speculative inferences. Ward points out that we’re actually more certain of the Read more

  • He [God] created this speck of dirt and the human species for his glory; and with the deliberate design of making nine tenths of our species miserable forever, for his glory? This is the doctrine of Christian theologians in general, ten to one. Now, my friend, can prophecies or miracles convince you or me that Read more

  • I recently came across this career retrospective/spiritual and intellectual autobiography from Marilyn McCord Adams, the prominent Anglican philosopher-theologian who died last year. She had a wide-ranging career as an important analytic philosopher working in the philosophy of religion and medieval philosophy, an Episcopal priest ministering to gay men in Hollywood at the height of the Read more

  • Augustinian universalism

    I recently came across a very interesting paper from 2003 by philosopher Lynne Rudder Baker: “Why Christians Should Not Be Libertarians: An Augustinian Challenge.” “Libertarian” in this case doesn’t refer to a political stance but a metaphysical position on the nature of free will. As Rudder Baker notes, Christian philosophers, at least in the Anglo-American Read more

  • In his Principles of Christian Theology, a book I’ve returned to a number of times over the years, John Macquarrie considers what it means to talk about God’s “risk” in creating the world in a way that strikingly resembles more recent discussions. Recall that for Macquarrie, God is Holy Being, characterized by a self-giving that empowers Read more

  • A friend on Twitter asks: “Will there be a point at which Christians accept that Jesus won’t return? 5,000 years? 10,000 years? When the sun consumes the earth?” For what it’s worth, my view is that Christians don’t need to believe in a “literal” second coming. Eschatology, like creation, points to something that lies beyond Read more

  • I’ve been reading a (heavily abridged) edition of Moses Maimonides’ (1138-1204) systematic digest and commentary on the Jewish law, Mishneh Torah, and found his discussion of the Messiah toward the end of particular interest. The Messiah, he says, is not some kind of supernatural figure, but simply a righteous king in the line of David Read more

  • Universalism is a leitmotif of Fr. Aidan Kimel’s blog, Eclectic Orthodoxy. In this post, he lists some writings that have been particularly influential in moving him toward the universalist position. As a bonus, Orthodox theologian David B. Hart pops up in the comments to offer his thoughts. Apparently DBH is also a convinced universalist! I’m Read more

  • This article makes two assumptions, neither of which really stands up to scrutiny. The first is that Christians have held the same views on marriage, sex, and gender for the last 2,000 years. But I think you’d have a hard time making the case that marriage and gender have been understood the same way during Read more