A Thinking Reed

"Man is but a reed, the most feeble thing in nature, but he is a thinking reed" – Blaise Pascal

Social justice

  • Tom Paine, the Bible and wealth redistribution

    I enjoyed this interview with University of Michigan philosopher Elizabeth Anderson on how workplaces effectively function as “private governments” and often act in oppressive ways toward their employees. That lead me to this piece by Anderson on Tom Paine as an early theorist of social insurance. In Anderson’s telling, Paine was responding to revolutionary communist Read more

  • Extremists for love and justice

    But as I continued to think about the matter I gradually gained a bit of satisfaction from being an extremist. Was not Jesus an extremist in love–“Love your enemies, bless them that curse you, pray for them that despitefully use you.” Was not Amos an extremist for justice–“Let  justice roll down like waters and righteousness Read more

  • Is the welfare state Christian?

    There’s been some back-and-forth in the comments to this post about whether Christianity is really compatible with social democracy (or we might just as accurately say welfare-state liberalism). Does Christian ethics require provision for the poor to take place at the local level and/or through private organizations rather than being carried out by the federal Read more

  • The liberality of John Calvin

    The Lord commands us to do “good unto all men,” universally, a great part of whom, estimated according to their own merits, are very undeserving; but here the Scripture assists us with an excellent rule, when it inculcates, that we must not regard the intrinsic merit of men, but must consider the image of God Read more

  • The case for American social democracy–4: final thoughts

    (Previous posts: here, here, and here.) My summary can’t do justice to Kenworthy’s book, largely because it leaves out the impressive array of data he uses to buttress his arguments. I’m hardly a data-wonk, but in most cases the evidence he presents is clear and fairly persuasive in showing how the policies he favors can Read more

  • The case for American social democracy–3: how do we get there?

    (See previous posts: here and here.) Observers of 21st-century American politics might be forgiven for thinking that the policies Kenworthy proposes are so much pie-in-the-sky dreaming. After all, the resurgent radical right bitterly opposes much of the existing welfare state, much less new programs. And haven’t the Democrats largely embraced corporate centrism and deficit-fetishism? Surprisingly, Read more

  • The case for American social democracy–2: objections and alternatives

    (See previous post.) After discussing the problems he’s concerned with and his proposed solutions, Kenworthy considers a number of objections to his program, both from the “right” and the “left” (broadly speaking). For instance, one of the most obvious objections is: how are we going to pay for all this? Kenworthy estimates that the policies Read more

  • The case for American social democracy–1: the problem and its solution

    Over the weekend I finished reading Lane Kenworthy’s Social Democratic America. Kenworthy, a professor of sociology and political science at the University of Arizona, offers a clear, concise, and well-argued case for expanding the role of government in ensuring economic fairness and opportunity for all. Kenworthy’s book is divided into four main sections: describing the Read more

  • Notable links from the week, with a smattering of commentary

    Buzzfeed(!) profiles pioneering Catholic feminist theologian Elizabeth Johnson. I blogged about Johnson’s book She Who Is back in 2009–see here, here, here, and here. Nadia Bolz Weber preached a good Ash Wednesday sermon. Rep. Paul Ryan thinks free school lunches are bad for kids’ souls. I take this a bit personally since I got free Read more

  • You can’t separate politics from morality

    To me, the most interesting part of this Dahlia Lithwick article on the recent wave of left-of-center protests in North Carolina is this: One of the first speakers of the morning opened with a booming, Southern, “Shabbat Shalom, y’all.” An imam spoke eloquently of civil rights. An astute 11-year-old friend observed that when so many Read more