Science and Religion
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In the part in The Christian Faith on creation and preservation, Schleiermacher takes a surprisingly (to me, anyway) modern-seeming approach to the biblical creation stories. He argues that the doctrine of creation is intended to safeguard two points: (1) that everything that exists other than God is ultimately dependent on God and (2) that God was Read more
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This article by theologian George L. Murphy today is a very helpful discussion of how an evolutionary understanding of human origins affects the Christian doctrines of sin and salvation. Murphy begins by arguing that the evolutionary account is more consistent with a broadly “Eastern” view of original sin (Irenaeus) than with a “Western” one (Augustine). Read more
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I’ve argued before that the question of a “historical” Adam and Eve and the related question of a “historical” Fall is not a “gospel issue.” That is to say, universal human sinfulness is such a self-evident fact that the question of its origin is secondary. The gospel speaks to this phenomenon of universal sinfulness with Read more
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I came across this post by James McGrath–“Ten Really Bad Reasons to Believe in a Historical Adam“–which was a response to a post by Reformed blogger Kevin DeYoung arguing for the necessity of belief in a historical Adam. One reason DeYoung offers that I’ve seen emphasized elsewhere is that without belief in a historical Adam Read more
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John Haught concludes Making Sense of Evolution with some reflections on how an evolutionary picture of the world should inform–and even transform–our view of God. As we’ve seen, Haught thinks that evolutionary science reveals a creation that is unfinished and in process, analogous to an unfolding drama rather than a perfectly engineered machine. And how Read more
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Though he doesn’t use the same language, John Haught argues, in effect, that Intelligent Design is an example of what Lutherans call the “theology of glory” because it purports to discern God in obvious and outward ways (in this case, by finding “scientific” evidence of design in nature). For a theology of the cross, by Read more
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As we saw earlier, John Haught thinks it’s something of a category mistake to oppose natural selection to divine action, as though these were explanations operating on the same causal level. As he develops his theology of evolution, Haught emphasizes that a major source of this confusion is thinking of God as a “designer.” This Read more
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I’m reading Catholic theologian John Haught’s Making Sense of Evolution: Darwin, God, and the Drama of Life. Haught is a well-known advocate of “theistic evolution” and argues that theology hasn’t adequately come to grips with Darwin’s impact on our understanding of the world, which he thinks should have serious repercussions on key theological concepts. Theistic Read more
A Thinking Reed 