The cover article of the latest In These Times (complete with the inevitable Jesus-as-Che cover image) is about the new “Christian radicalism” being promoted by a variety of younger evangelical leaders and what the secular left might learn from it. The author claims that folks like Rob Bell, Shane Claiborne, and Gregory Boyd are part of an emerging (if you’ll forgive the use of the term) paradigm of Christian social witness that is “explicitly nonviolent, anti-imperialist and anticapitalist.”
Jim Wallis is quoted quite a bit in the article, but there seems to be some tension between the radicalism promoted by Bell, et al. which seems wary of organized politics, and Wallis’ more traditional political approach:
[A]s of now, the Revolutionaries seem to be embracing person-to-person, “be the alternative” solutions to the exclusion of advocating for social policy that is more in line with their vision of the kingdom. Boyd says, “I never see Jesus trying to resolve any of Caesar’s problems.”
Wallis believes this reluctance comes from the recent experience of being dragged into the mess of partisan politics on the terms of the Republican party.
“But the prophets [of the Bible] don’t talk about just being an island of hope — they talk about land, labor, capital, equity, fairness, wages,” says Wallis. “And who are the prophets addressing? Employers, judges, rulers. On behalf of widows, orphans, workers, farmers, ordinary people. The gospel is deeply political. It’s not partisan politics, but a prophetic politics. It is what the prophets and Jesus finally call us to.”
“Take any big issue we’ve got: Politics is failing to deal with it. They see that,” Wallis continues. “But I’m saying that we need to change politics. Social movements change politics — and the strongest social movements have spiritual foundations.”
A Thinking Reed 