Interfaith
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Following on the previous post, this video of theologian Keith Ward talking with Robert Wright has a good discussion–mostly at the beginning–of how we might talk about different religions promoting worship of the same God. Ward goes beyond the Western monotheistic faiths and offers reasons for thinking that the ultimate reality of some Eastern religions Read more
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Occasionally controversy arises as to whether Christians and Muslims worship “the same God.” (See here for an example.) I don’t find this to be a particularly helpful way of putting the issue: presumably there is, at most, one God, so asking whether two groups of people worship the “same God” must be shorthand for something Read more
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In the final chapter of The Many Faces of Christology, Tyron Inbody looks at the issue of religious diversity. He considers the standard responses–exclusivism, inclusivism, and pluralism–but finds them wanting for familiar reasons. Exclusivism, in addition to resting on a questionable and selective interpretation of the biblical witness, greatly exacerbates the problem of evil by Read more
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Tyron Inbody has a very interesting chapter on Christianity and Judaism in his Many Faces of Christology. With “post-Holocaust” theologies, he notes that the contention between Judaism and Christianity isn’t over Jesus’s teachings–which scholars now believe fell largely within the parameters of 1st-century Pharisaic Judaism. Nor is it over his death–which was not the fault Read more
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Christopher offers a semi-defense of Pelagius (a semi-Pelagian defense?) and calls for a movement of “Advent asceticism” that sees a particular form of communal obedience not as an attempt to earn heaven, but as a response to Heaven as it has come to live among us in the Incarnation. He notes that much Protestant theology, Read more
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In the eighth and final chapter of The God of Israel and Christian Theology, R. Kendall Soulen provides a helpful summary of the argument thus far, which I’m going to quote at length: The gospel is the story of the God of Israel’s victory in Jesus over powers that destroy. Just so, God’s victory in Read more
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If the great theme of the Bible is one of blessing, it can’t be denied that sin, or curse, and redemption is an important sub-theme. The God who is Consummator is also Redeemer and Deliverer. So how should this theme fit into the canonical narrative that Soulen is proposing as an alternative to the traditional Read more
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In the second part of The God of Israel and Christian Theology, R. Kendall Soulen provides the outline of an alternative framework for reading the Bible that, he argues, avoids the supersessionism inherent to the traditional canonical narrative. Key to this is a reorientation of the narrative away from the drama of sin and redemption. Read more
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I want to continue my summary of R. Kendall Soulen’s The God of Israel and Christian Theology (see previous post here). In chapter 2 Soulen looks at the traditional “canonical narrative” of Christian theology as it was formulated in the early centuries of the church and argues that it “inscribes the logic of supersessionism [i.e., Read more
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–Ta-Nehisi Coates on Moby-Dick. –Amy-Jill Levine: “A Critique of Recent Christian Statements on Israel” –From Jeremy at Don’t Be Hasty: Why the church can’t take the place of the welfare state. –A discussion of “summer spirituality” with Fr. James Martin, S.J., author of The Jesuit Guide to (Almost) Everything. –A review of Keith Ward’s recent Read more
A Thinking Reed 