Obama gives military’s interrogation rules to CIA (More here from NRCAT.)
Obama orders CIA prisons, Gitmo shut
Obama blocks some of Bush’s last-minute environmental decisions
More of this, please.
Obama gives military’s interrogation rules to CIA (More here from NRCAT.)
Obama orders CIA prisons, Gitmo shut
Obama blocks some of Bush’s last-minute environmental decisions
More of this, please.
Despite living six blocks from the Capitol, the wind chill and a bug that I’m trying to fend off kept me inside watching the proceedings from the comfort of my sofa like a real American. I’m not a fan of the imperial presidency and all the pomp that has grown up around it, but only a stone-hearted cynic could fail to be moved by the day’s events. Here’s to better days.
Jennifer asks what I think of Obama’s pick of Tom Vilsack for Secretary of Agriculture. Doesn’t she know that the question of who gives the invocation at the inauguration is much more pressing than our country’s food system? Sheesh!
I only know what I’ve read, and the general impression I get is that Vilsack is likely to be a mixed bag. Some folks, including Wayne Pacelle of the Humane Society and Gene Bauer, have pointed to Vilsack’s relatively good record on animal welfare and his stands on global warming and energy independence. However, people in the sustainable agriculture community seem less pleased, highlighting his support for agribusiness and ethanol subsidies.
I think Nicholas Kristof and others are right: we’re dealing here with a structural problem. The USDA as it now stands exists largely to further the interests of industrial farming and only secondarily to look out for the health and well-being of American eaters, much less the welfare of animals. For instance, in his book Meat Market, Erik Marcus points out that the USDA’s support of big ag is inherently at odds with its responsibilities for ensuring the welfare of farmed animals, administering the school lunch program, and dispensing nutritional advice. He suggests moving these responsibilities to other agencies.
Based on what we know, it seems unlikely that Vilsack is the guy to push for that kind of structural overhaul, but if the President made it a priority, it would be change we can believe in. Tom Philpott is skeptical, pointing out that Obama’s views here are less than ideal, but there are other indications that the president-elect has given some serious thought to a reformed food system.
If I could put one recent political book in the hands of conservatives trying to rebuild their movement and liberals irrationally exuberant about all the “change” that’s about to take place, it’d be Andrew Bacevich’s The Limits of Power. Heck, as long as I’m wishing, I’d like to get it in President-elect Obama’s hands too.
In under 200 pages Bacevich dissects our interrelated economic, political, and military woes. In short, Bacevich’s diagnosis is that we are living on credit in the broadest sense, and the bills are coming due. This is literally true in our economic dependence on cheap goods, cheap oil, and cheap credit–the pillars of what Bacevich calls our “empire of consumption.” Instead of learning to live within our means, Americans have been living as though we could have it all.
Interestingly, considering that Bacevich–a West Point grad, career military man, and Catholic–is an avowed conservative, the villain of the piece turns out in large part to be Ronald Reagan. It was Reagan who convinced us that it was morning in America and that there was no need–contra that killjoy Jimmy Carter–for us to learn to live within limits. At the moment when America might have tamed its dependence on foreign oil, for example, Reagan helped open the gates to a flood of consumerism.
Maintaining this empire of consumption, Bacevich argues, drives our foreign policy: globalization and its attendant military hegemony. The more dependent the US is on other countries for goods and resources, the more incentive there is for us to try and control those countries through the application of military force. In Bacevich’s telling, the imperial presidency and the swollen and dysfunctional national security state are part of the bargain we’ve struck: we have exchanged our constitutional republic for a (seemingly) endless supply of cheap consumer goods. Liberty has been defined down as the freedom to get and have.
One of the more striking parts of the book is Bacevich’s recounting of the way that defense intellectuals–the “Wise Men” who’ve advised presidents since the Kennedy era–have preempted democratic deliberation about the contours of our foreign policy. Bacevich traces a lineage from little-remembered figures like Henry Stimson, James Forrestal, and Paul Nitze to the likes of Paul Wolfowitz. The connecting thread between Nitze, who devised the rationale for much of our Cold War military buildup, and Wolfowitz, one of the leading architects of the Iraq war, is a tendency to exaggerate threats, a penchant for secrecy, and an aversion to democratic accountability. The result is a lopsided foreign policy too prone to using military power as one tool among others, rather than a last resort to be employed under carefully specified circumstances (as in traditional Just War thinking).
The fly in the ointment, however, is that this arrangement isn’t working. Our exercises in military policing are becoming quagmires; cheap credit and cheap oil are both drying up; and our political system serves entrenched special interests rather than citizens. One reason is that our faith in military power suffers from a historical naivete that Bacevich eviscerates with Niebuhrian precision. (Indeed, Niebuhr, who Bacevich invokes repeatedly, is the patron saint of this book.) Only fools imagine they can manage history, or guarantee a final victory of good versus evil, or, for that matter, that evil resides only in “the other” and never in ourselves.
Instead of a crusade to rid the world of evil, Bacevich says, the US should pursue a similar policy to the one we used against the Soviets. Containment, he contends, is a more realistic–and ultimately more moral–policy than the doctrine of global hegemony and the Bushian corollary of preventive war. In addition, he says, focusing on attainable goals like curtailing nuclear proliferation and tackling the effects of global warming holds the promise of addressing some of the root causes of our predicament.
I wonder here if Bacevich’s proposed solutions are actually proportionate to the problem as he’s diagnosed it. If our democracy is so dysfunctional and captive to a thirst for cheap oil and special interests, then why, for instance, has Barack Obama made combating climate change and developing alternative sources of energy such a centerpiece of his transition? If Bacevich is right, then it seems either his solutions are too timid, or our democracy isn’t as bad off as he thinks. It’s too early, of course, to know if Obama’s promised policies will materialize, and Obama has given little indication that he dissents in any radical way from the US consensus on foreign policy. But it might also be that there’s a greater difference between the parties than Bacevich seems to want to admit.
Nevertheless, American exceptionalism is firmly ensconced as the default ideology for both parties, as is our over-reliance on military power. Bacevich’s book is a bracing critique of the Washington consensus, even if there’s little chance that we’ll voluntarily chart a change of course.
Since content will likely be light this coming week, I thought it would be an interesting exercise to offer up some representative posts from the previous four Decembers since I started blogging, as a kind of retrospective.
(Note: some of these originally appeared on my first blog, “Verbum Ipsum,” but have been imported to WP; consequently, there may be some broken links here and there.)
2004
“A Final Word…on the Great Sectarian Debate”
Part of an ongoing discussion with Jennifer of Scandal of Particularity about Christian social ethics
“What Makes a Christian?”
I propose a definition
“How to think about the Bible” and “Revelation, inspiration, and interpretation”
Thoughts on the authority and inspiration of the Bible
2005
“Critique of Pure (Jedi) Reason”
Excessively geeky analysis of the ethical philosophy of Star Wars
“Jesus – New and Improved”
The quest for new, heretofore “hidden” Jesuses as a way of avoiding the challenge of the Jesus we already know
“The Land Question”
A discussion of land reform by way of Tolstoy, Henry George, and Catholicism
2006
“Barack Obama: Where’s the Beef?”
Some skepticism about all the hype surrounding some Senator from Illinois
“Jesus the Jew and Christian Practice”
A post that led to me being called out by Jason Byassee of the Christian Century as a crypto-Marcionite (Follow up post here)
“Animal Cloning and ‘Granting things their space’”
Against animal cloning
“Stephen R.L. Clark’s ‘anarcho-conservatism’”
A discussion of Clark’s political philosophy
2007
“Alterna-nomics”
A review of Bill McKibben’s Deep Economy
“The Virgin Birth: Does it matter?”
“A further argument for the Virgin Birth,” and
“Faith and factuality”
A series on the Virgin Birth and the broader question of the relation between faith and history
“Paul Zahl’s Theology of Grace”
A review of Paul Zahl’s Grace in Practice
“The Case for McCain”
I maintain that McCain is the least bad of the Republican candidates
Quick: name the people who gave the invocations at the last five presidential inaugurations. Four…? Three…? Anyone…? Bueller…? Bueller…?
This is something that everyone will forget about on January 21st.
Just because a lot of pundits and bloggers are talking about it doesn’t make it hugely important.
That said, I don’t think it’ll come as any great surprise to readers of this blog that I’m not a huge fan of Rick Warren, and especially not of his stance on gay people or his apparent views on political assassination. And I can certainly understand why LGBT folks in particular would see this as a slap in the face.
Beyond that, I’m not at all a fan of the whole idea of draping the presidency with the appearance of religious sanction. I’m a church-state separation guy primarily for religious reasons. Religion tends to become corrupted when it identifies too closely with political power. Ceremonies like this, however innocuous or benign they might appear, do little more than breed coziness between the religious and political establishments as far as I can tell.
The one silver lining I can detect is that, if you’re going to have religious leaders involved in the ceremony, there is something to be said for including people who strongly disagree with the president. This not only reinforces the idea that the office holder is the president of all Americans, but emphasizes that the clergy aren’t the kept priests of the state. After all, there are societies where dissenting clergy are not only not invited to speak at presidential inaugurations, but are silenced and executed. (Which is not to say that there’s never been suppression of political dissent here.)
But even here there are limits, obviously. As we saw with the Jeremiah Wright brouhaha, someone who genuinely opposes American exceptionalism very quickly becomes political persona non grata. And I doubt Daniel Berrigan was on the short list either.
In light of all the “Obama the pragmatist” talk, Chris Hayes offers a few words for ideology:
But privileging pragmatism over ideology, while perhaps understandable in the wake of the Bush years, misses the point. For one thing, as Glenn Greenwald has astutely pointed out on his blog, while ideology can lead decision-makers to ignore facts, it is also what sets the limiting conditions for any pragmatic calculation of interests. “Presumably, there are instances where a proposed war might be very pragmatically beneficial in promoting our national self-interest,” Greenwald wrote, “but is still something that we ought not to do. Why? Because as a matter of principle–of ideology–we believe that it is not just to do it, no matter how many benefits we might reap, no matter how much it might advance our ‘national self-interest.’”
Indeed, in the wake of the 9/11 attacks, “pragmatists” of all stripes–Alan Dershowitz, Richard Posner–lined up to offer tips and strategies on how best to implement a practical and effective torture regime; but ideologues said no torture, no exceptions. Same goes for the Iraq War, which many “pragmatic” lawmakers–Hillary Clinton, Arlen Specter–voted for and which ideologues across the political spectrum, from Ron Paul to Bernie Sanders, opposed. Of course, by any reckoning, the war didn’t work. That is, it failed to be a practical, nonideological improvement to the nation’s security. This, despite the fact that so many willed themselves to believe that the benefits would clearly outweigh the costs. Principle is often pragmatism’s guardian. Particularly at times of crisis, when a polity succumbs to collective madness or delusion, it is only the obstinate ideologues who refuse to go along. Expediency may be a virtue in virtuous times, but it’s a vice in vicious ones.
There’s another problem with the fetishization of the pragmatic, which is the brute fact that, at some level, ideology is inescapable. Obama may have told Steve Kroft that he’s solely interested in “what works,” but what constitutes “working” is not self-evident and, indeed, is impossible to detach from some worldview and set of principles. Alan Greenspan, of all people, made this point deftly while testifying before Henry Waxman’s House Oversight Committee. Waxman asked Greenspan, “Do you feel that your ideology pushed you to make decisions that you wish you had not made?” To which Greenspan responded, “Well, remember that what an ideology is, is a conceptual framework with the way people deal with reality. Everyone has one. You have to–to exist, you need an ideology. The question is whether it is accurate or not.”
Chris goes on to suggest that Obama may be a pragmatist in a more salutary and philosophical sense: that of 20th century American pragmatism as represented by thinkers like John Dewey.
I might use slightly different terminology, but I think the critique of “vulgar” pragmatism is right on the money here. Deciding “what works” requires establishing, first off, what it is you’re trying to accomplish. And this is always a matter of ends, or, in other words, what you value. Being “pragmatic” in this sense is choosing the most efficient means to your chosen ends, but the ends themselves have to be arrived at on some other ground than pragmatism.
Beyond that, though, there’s the question of what constraints–if any–there ought to be on the means we choose to pursue our ends. For instance, just war theory is both about ends (the goods to be pursued by duly constituted civil authority) and the permissible means (e.g., restrictions on what may permissibly be done during war, such as targeting civilians). Ideology, in the non-pejorative sense, can simply refer to the articulation of our fundamental commitments, both to the goods we seek and the means that are permissible in pursuing them. Ideology in the bad sense makes people unwilling or unable to re-think their presuppositions in the light of new evidence, but recognizing this pitfall doesn’t eliminate the need for bedrock value commitments.
I don’t know when I became such a Bill Moyers fanboy, but I enjoyed watching this interview with Sen. Russ Feingold (via Gaius).
Feingold, as you probably know, is one of the most progressive members of the Senate, voted against the Iraq war, and was the only senator to vote against the PATRIOT Act. He’s also a staunch economic populist.
Here Feingold talks about his hopes for the Obama administration, as well as what he thinks is wrong with the American political and economic system more generally.
Bill Moyers interviews Michael Pollan about food policy, public health, climate change, and what, if anything, Barack Obama can, should, or might do to reform our food system.
Catholic Obama supporter Melinda Henneberger makes the case against the “Freedom of Choice Act” (FOCA), which, it appears, could result in Catholic hosptials (a third of all hospitals in the US, according to Henneberger) shutting their doors rather than being forced to provide abortions. Many of these hospitals rely on Medicade and Medicare funds to keep operating, and FOCA would require recipients of federal funds to provide abortion services. On top of that, FOCA would make it even harder to come to some kind of political compromise on abortion than it already is, as it would sweep aside existing restrictions.