Anselm
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Christianity Today reported that the Presbyterian Church (USA) rejected “In Christ Alone”–a popular contemporary hymn–from its new hymnal because it mentions the wrath of God. Here are the offending lines: In Christ alone! who took on flesh Fulness of God in helpless babe! This gift of love and righteousness Scorned by the ones he came Read more
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Fr. Aidan Kimel (who theo-blog veterans may remember as Al Kimel, an Epsicopal priest who used to run the blog Pontifications before converting to Catholicism–and now apparently to Eastern Orthodoxy) has been doing a series on St. Athanasius’s “On the Incarnation.” The latest installment looks at Athanasius’s understanding of the Atonement as the healing of Read more
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I want to shift gears away from Anselm’s argument for God’s existence and focus on his account of God’s nature (though, as noted, he doesn’t think these are wholly separable). Recall that, for Anselm, God is that being greater than which none can be conceived (or, “the greatest conceivable being” for short). In chapter V, Read more
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I should say that I’m not at all confident that I correctly interpreted Anselm’s argument in the previous post. But at least one major interpreter–namely, Charles Hartshorne–agrees that chapter III of the Proslogion is where the action really starts; he refers to the (more famous?) iteration of the argument in chapter II as “but a Read more
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Over the weekend I reread Anselm of Canterbury’s Proslogion (as one does), partly motivated by my recent interest in thinking about the divine nature. In addition to setting out the (in)famous “ontological” argument for God’s existence, the Proslogion is a hugely important source for the development of “traditional” or “classical” theism in the Christian tradition. Read more
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I’m reading Robert Sherman’s King, Priest, and Prophet: A Trinitarian Theology of the Atonement, and I may provide a more complete summary of the book later. But for now I just wanted to highlight Sherman’s spirited defense of St. Anselm’s theory of the Atonement against some of its sloppier critics. Longtime readers may know that Read more
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When it comes to re-thinking the doctrine of the Atonement, many contemporary Christians are attracted to the work of literary theorist Rene Girard and his account of the “scapegoat mechanism.” In Girard’s telling, what the crucifixion narratives in the gospels do is reveal this mechanism whereby we kill the innocent to create social peace as Read more
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I was thinking a bit more about Clark Williamson’s question whether Jesus “constitutes” our reconciliation with God “such that we cannot be reconciled to God without him” or “disclose[s] to us that we have always been reconciled to God.” And I wonder whether there might not be some convergence of positions here, at least at Read more
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I just finished listening to this presentation by Fr. Thomas Williams–an Episcopal priest, distinguished philosopher, medieval scholar, and blogger–on Anselm and the atonement. Fr. Williams does a terrific job of clearing up some misconceptions about Anselm’s soteriology, and he provides a spirited defense of some of its essential elements. One interesting and I think important Read more
