60% of Repbulicans polled are skeptical that free trade benefits the U.S. See here (HT)for a good explanation of why dismissing these folks as economically illiterate misses the point.
Month: October 2007
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Rattling cages
Activists in California are trying to get an inititative on the ballot that would provide laying hens with more space and better conditions. As the story points out, this follows on the heels of similar measures in Arizona, Oregon, and Florida. One hopes this is a trend. My hunch has always been that people will want to improve the conditions of animals raised for food if they are informed about them, even if it means paying a bit more.
(HT)
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Cop-out blogging
Stuff I considered writing blog posts on but didn’t:
*This post by Derek on what Phyllis Tickle calls “The Great Emergence”
*Social conservatives versus Rudy Giuliani
*This book, which I read while traveling last week
*My current ambiguous ecclesial affiliations
P.S. Firefly=awesome! My wife and I started watching this for the second time around last night; I urge you to check out this terrific (and, alas, short-lived) show if you haven’t already.
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Bishop of Glasgow and Galloway on the current Anglican unpleasantness
I don’t typically comment on the doings of the Anglican Communion (I’m at best a part-time Episcopalian and you can get plenty of that stuff elsewhere), but I thought this address by the Primate of the Scottish Episcopal Church was good. Maybe it’s just the Scotsman in me that’s partial to it. 😉
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A Christian nation?
This interview with John McCain has caused a minor furor on account of his claims that the “the Constitution established the United States of America as a Christian nation” and his saying that he would hesitate to vote for a Muslim candidate for president.
Now, assuming this accurately represents Sen. McCain’s views rather than being an attempt to shore up his flagging campaign with the conservative Christians who make up a significant chunk of the GOP base, it’s worth looking at this a little more closely.
One of the problems with the interminable debate about whether the U.S. is a “Christian nation” is that all parties seem to identify the founding of the nation with the writing and ratification of the Constitution. Perhaps only Americans with our fabled lack of a historical sense could actually believe that the nation sprang full-grown as it were from the heads of a few bright bulbs in the 18th century. But in the real world, it’s not quite so easy to pinpoint the “founding” of a nation.
This leads to pointless arguments over the religious devotion and orthodoxy (or lack thereof) of the Founders, as though determining this would somehow bind us to their particular views. It’s funny that this is the one area where liberals and leftists will slavishly defer to the views of the Founders who, in other contexts, are routinely described as elitist, racist, oligarchical, etc. (and not without justice!)
But the fact is that nations come into existence, not by writing up a Constitution, but through a gradual historical process. Would anyone presume to pinpoint the date that France or England was “founded”? The same applies, though perhaps in a more telescoped fashion, to the U.S. The nation came into being over a period of time, as the original colonies were gradually forged into a single nation (a process that arguably didn’t conclude until after the Civil War).
Looking at it this way, there’s at least one unambiguous sense in which we can speak of America as a “Christian nation”: the vast majority of the people who populated the nation were professing Christians. And I think we can make an even stronger claim, namely that the public life of the USA has been strongly informed by a Christian ethos, particularly infused with Puritan and revivalist overtones (for better or worse).
Now, McCain is surely wrong if when he says that the Constitution established the United States of America as a Christian nation he means that the Constitution is explicitly founded on Christian principles. It may be founded on principles that have their roots in Christianity, but nothing in it explicitly presupposes Christian (or even theistic) belief. And, obviously, the Constitution explicitly rules out the U.S. being a confessional state with an established church along the European model. (Though it’s worth noting that individual states had established churches well into the 19th century; the 1st Amendment wasn’t originally understood as ruling this out.)
Some people have criticized McCain for applying the verboten “religious test” to candidates for office in saying that he would be uncomfortable with a Muslim President. But the religious test clause has nothing to do with the actions of individual voters; it simply prevents anyone from being required to profess a particular religion as a condition for taking office. Voters are free to vote or not vote for any candidate for any reason whatsoever, as far as the Constitution is concerned. We may think that it’s wrong not to vote for someone on account of their religion (though I suspect most of us could come up with some religion that would disqualify a candidate in our eyes; I for one have a hard time imagining voting for a convinced Scientologist), but it’s not in any way Constitutionally forbidden.
So, as in so many other cases, the answer to a question like “Is the U.S. a Christian nation?” has a variety of answers, and requires drawing distinctions in order to discuss it with any clarity. I think the answer is “yes” if we mean Was the U.S. population historically composed of professing Christians? And it’s also yes if we ask whether the public ethos and language in which we argue about politics has been strongly shaped by Christianity. But if the question is whether the Constitution explicitly established a “Christian nation,” the answer is pretty clearly “no.”
At the end of the day, though, the question has to be: so what? If the U.S. is a nation historically shaped by Christian belief and whose institutions are rooted in principles that derive, at least in part, from Christianity, what follows for the practice of our common life now? That’s the question that appeals to the beliefs of the Founders simply can’t settle. At least some of them believed that religious devotion was necessary to sustain free institutions and republican government. Were they right? And does it require a homogeneity of religious belief or just a lowest common denominator civil religion? We can’t answer these questions by appealing to the 18th century. Arguing about whether the U.S. was established as a “Christian nation” in some sense is historically interesting, but largely politically irrelevant.
P.S. I thought it was funny that in the discussion of Reinhold Niebuhr McCain says that he suspects Niebuhr “would have” opposed the Vietnam war. Um, he did.
P.P.S. Fr. Chris has a post coming at this from a different angle; he also mentions how we could use some old-fashioned Niebuhrian skepticism and humility. Amen.
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God’s glory is etched on his creation
I’ve been reading this abridged Institutes of the Christian Religion that I referred to in the last post and liked this passage quite a bit:
Since complete happiness is knowing God, in order that no one should be prevented from finding that happiness, he has kindly put in our minds the seed of true religion we have already spoken of and has also displayed his perfection in the whole structure of the universe. So he is constantly in our view and we cannot open our eyes without being made to see him. His nature is incomprehensible, far beyond all human thought, but his glory is etched on his creation so brightly, clearly and gloriously, that no one however obtuse and illiterate can plead ignorance as an excuse. So with absolute truth the Psalmist exclaims, ‘He wraps himself in light as with a garment’ (Ps. 104:2). It is as though he was saying that when God created the world for the first time he put on outer clothes. He hung up gorgeous banners on which we see his perfection clearly portrayed. In the same place the Psalmist aptly compares the spread of the heavens with God’s royal tent and says he ‘lays the beams of his upper chambers on their waters. He makes the clouds his chariot and rides on the wings of the wind’ (Ps. 104:3): sending out the wind and lightning as his swift messengers. Because the glory of his power and wisdom is more ablaze in the heavens it is frequently called his palace. Wherever you look, there is no part of the world however small that does not show at least some glimmer of beauty; it is impossible to gaze at the vast expanses of the universe without being overwhelmed by such tremendous beauty. So the author of the epistle to the Hebrews sensitively describes the visible world as an image of the invisible (Heb. 11:3). The superb structure of the world acts as a sort of mirror in which we may see God, who would otherwise be invisible. (pp. 32-33)